“There is a vitality, a life force, a quickening that is translated through you into action, and there is only one of you in all time, this expression is unique, and if you block it, it will never exist through any other medium; and be lost. The world will not have it. It is not your business to determine how good it is, not how it compares with other expression. It is your business to keep it yours clearly and directly, to keep the channel open. You do not even have to believe in yourself or your work. You have to keep open and aware directly to the urges that motivate you. Keep the channel open. No artist is pleased. There is no satisfaction whatever at any time. There is on a queer, divine dissatisfaction, a blessed unrest that keeps us marching and makes us more alive than the others.” – Martha Graham
Today a friend reminded me that I’m thinking too much about what others think of me. She quoted Martha and said, “it’s not your business.” Thank you, friend. The more I read from other choreographers and talk with other dance artists and movement makers, the more I realize how everyone is simply saying, stay in there, keep following the questions, keep following your gut, stick to the process. The thing that strikes me, however, is how often it is said, which leads me to believe that it is necessary. So, here we go again, it’s not my business to care about what other people think of me, just to stay motivated and keep marching.
“VR is perfect for things you couldn’t do in the real world, but not for things you wouldn’t do in the real world. Flying to the moon like Superman is okay. Participating in virtual mass murder—especially if it is designed to be realistic—is not. This is a big deal. Everything we know about training in VR points to the realization that the medium is incredibly influential on future attitudes and behavior. We don’t want to train future terrorists on VR, or desensitize people to violent acts.”
Excerpt From: Jeremy Bailenson. “Experience on Demand.” iBooks.
I assume Bailenson’s statement about virtual mass murder is specifically geared toward a game that would portray you as a serial killer, but I wonder how that works with military, war, and first-person shooter games. Bailenson also describes from the above book three things to consider when creating VR. Does it need to be in VR? Don’t make people sick? Be safe.
Superhot (published by Superhot Team) is a first-person “shooter,” made for a lot of platforms, but I played it for the first (and only) time on the Oculus Quest. I quote the word shooter because you can pick up different weapons other than a gun to kill your assailants. You are loaded into a white room, with a white box to your left with a weapon on it. The first task is to figure out how to grab a weapon and shoot or stab the bright red bodies walking towards you. These bodies explode into shards of red when you are successful in making contact and as they drop their weapons, you can grab them and other weapons also appear around the board as well.
The game requires you to duck, stab, shoot, dodge, hide, and find your way through a maze of white and red. I found my anxiety level rising as more and more red bodies came my way; it seemed as if they were so close, so quickly, and I had no time to respond. I found the world very disorienting and one time ended up lunging out of the way into my parent’s television. However, my 16-year-old cousin had no problem. Response time has to be very quick in this game. I found it difficult to grab the weapons and often died trying to get a weapon before I was killed by an oncoming red body.
I did not play this game long, the physical room was in jeopardy, but I can imagine how this game would appeal to people who like first-person shooters. I am not one of those people, however, the striking, clean artwork of red on white was stunning. The precision needed to pick up and hit your assailant required a skill I did not have, but perhaps if I kept playing, this game might heighten my reflexes. I wonder if I would have the same reaction in a non-VR platform? A little more distance between myself and the game might make all the difference.
Where is Superhot on the mass-murder spectrum? Even though it is not designed to be realistic, there are elements of realism that make you react as if you are being attacked. How realistic does the experience need to be to be considered mass-murder? How does the anxiety and frantic speed provoked in order to maim a body differ in the virtual world? Is it easier to stab or shoot this body because of their faceless and shard-like appearance that explodes when attacked of shards? Is this body’s absent frame enough to remove the empathy the player feels when completing these violent actions?
When a trigger is pulled or a stabbing motion practiced, it is imprinted on the body. The impulse, instinct, and musculature are trained into the muscle memory of the player’s body. When the repeated actions are practiced they are then housed in the player’s body as they complete this game and after. This is why VR is used for flight simulators and quarterbacks as they research gameplays.
Where is the line drawn and who determines whether VR content falls under the realm of “training future terrorists” or “desensitizing people to violent acts?”
My summer research turned out to be two months of rehearsals digging into how I view different ways of making and different dance aesthetics. I will continue and finalize an iteration of this research next semester.
In May and June, I met with fellow, almost 2nd year, amazing, talented dance grads Alessandra, Davianna, Laura, and Emily for four hours a week in addition to two hours a week of solo research. Alessandra was a wondrous resource as dramaturg and Davianna, Laura and Emily were important and vocal collaborators in the process as well. Using making methods and ideas surrounding emergence and improvisation, we explored the complicated definitions of control, specifically surrounding societal conduct and power structures affecting women.
I began this process with some ideas I found in Paulo Friere’s Pedagogy of the Oppressed detailing the education of oppressive societies to fight against their oppression. Although the stakes are much greater in Friere’s books, I found that some of the words he used to subdivide the last chapter define complicated and layered societal formulas that happen in the everyday.
The first four phrases were ways groups of people elicit power and the next four are their counters describing ways people can come together to liberate themselves from their oppression. We began by defining these words within our bodies through improvisation and the use of space:
Conquest
Divide and Rule
Manipulation
Invasion
Unity for Liberation
Organization
Cooperation
Cultureal Synthesis
The concepts of separate/divide and together/away kept resurfacing physically. The ideas of bodies in unison and then not, bodies high, middle and low as a power structure, three against one, and bodies intercepting or inhibiting another’s movement came to the surface. The ideas of women empowerment, control, and social structures were apparent as these themes were explored further.
The questions that remain are: How do I unite improvisation and codified movement in a way that doesn’t seem forced and goes along with my personal aesthetic? What am I trying to say and how much of that do I want the audience to actually glean?
Below is an example of what I consider codified movement. A phrase or sentence of movement designed to be completed somewhat the same each time.
Below is an improvisatory exploration involving the parameters of finding moments where the other person is completely supporting your weight and you theirs as you move together and then away.
Below is an improvisation where Emily and I are trying to force Davianna to one corner as she is trying to get to the opposite corner.
Yes to redefining virtuosity
Yes to conceptualizing experience, affects, sensation
Yes to materiality/body practice
Yes to investment of performer and spectator
Yes to expression
Yes to excess
Yes to ‘invention'(however impossible)
Yes to un-naming, decoding and recoding expression
Yes to non-recognition, non-resemblance
Yes to non-sense/illogic
Yes to organizing principles rather than fixed logic systems
Yes to methodology and procedures
Yes to editing and animation
Yes to style as a result of procedure and specificity of a proposal
Yes to multiplicity and difference
My final “Tilt Brush” iteration this semester was an installation/performance during ACCAD’s open house on April 5th in the Motion Lab. The audience/participants entered a circle of projection screens where cardboard boxes, feather boas, pool noodles, and random small balls littered the space. Tasks were written on cards around the space for the audience to complete such as, “Build a castle.” Two performers were also in the space, one acted as safety and instigator of movement (KJ Dye), while the other (myself) was immersed in VR. As the performance transpired, painted traces of the immersed’s VR experience was projected throughout the space.
I wore the VR headset in the black void of Google’s Tilt Brush and except for running into the occasional cardboard box obstacle or feather boa adornment I was in my own world, a world absent from that of the audience-participants. People came in, sat on blankets or “played” in the space while KJ and I completed our score.
The technology stopped working at the beginning. A tower had been created out of cardboard boxes and was possibly obstructing the view of one of the cameras making it difficult for us to complete part of the score that began on the floor. The house I was to build, the tracing of bodies and the reflection of looking at the house from a transported place had to be skipped over. We completed this iteration with the standing portion of the score.
KJ crawling through a box and Tara wearing a boa. Keith is a spectator.
Documentation was also on the fritz, schedules had been mixed up and although Oded filmed the event, his video was corrupted. Technology often breaks or doesn’t work at moments when I am around. However, even though it didn’t work perfectly, I’m not sure it mattered. From my perspective, my world was cutting out, but from everyone else’s perspective (from what I have gathered so far from people’s explanations of what happened) they didn’t notice. It was swirling, surrounding colors in a space where the audience became performers. They watched me navigate blindly through a messy environment with KJ keeping me safe and directing my movement in alternate routes.
There was a push and pull to KJ and my relationship. Do I allow her to draw for me or do I draw residually? When she stops me, do I let her? Ideas of permission and control came up for me, perhaps, in part, because I wasn’t able to see her. One of the most unexpected things was that I have no memory of what the audience was doing while I was in VR. When performing without a VR headset, I could remember who came to see the event and what they did. But here, I only remember the brief time I took the headset off and hugged my babies because it wasn’t working. That moment is particularly magical for me because it is the only moment I knew what the space looked like and when I took my headset off the first thing I saw were my two girls.
Reflecting back to the beginning of this project, I was planning on short iterations of three different projects. The other two fell away as I became enamored with objects in space and the theory of absence/presence introduced in Dr. Nadine George-Graves Performing Bodies. In Leder’s “The Absent Body” the idea of yourself as nullpoint played right into the idea of yourself in VR. Sensation at the forefront, other theorists exploring perception (Merleau-Ponty), subjection, and the “zero point of orientation” (Husserl) informed my interest in these two worlds.
Finally the use of task to empower the participant in a way that the performer is empowered. Through Freire’s ideas of liberation pedagogy and praxis, I found a connection between Freire’s definition of praxis and what is happening in participant environments. Freire’s definition of praxis, “reflection and action upon the world to transform it,” can be applied to these environments. I was transformed. KJ protected me and the audience’s world left traces that were beautiful, creative and a reminder that they were there too, even though I didn’t see them.
Click here or here to view two of 12 traces created during the semester of rehearsals I had inside of Google’s Tilt Brush. During these rehearsals, I was researching how to create an improvisational score that I would paint live. These are traces 11 and 10. (These links are best viewed and interacted with on a touch screen, like your phone or tablet, you can swipe around to see different angles and zoom in and out. They will only work on computers with enough computing power.)
As I’ve mentioned in previous posts, a Sandbox is something Norah uses in her Research Studio class that allows room for change and brainstorming of a group. In the following photos by Dan Shellenbarger (thank you!!) he documented some experiments in my sandbox in February. This project, titled “Tilt World” is an exploration of how an embodied mover informs physical painting in VR using Google’s Tilt Brush while an audience creates an outside environment using found objects.
Photos and Drawing by Dan Shellenbarger (you’re awesome!)
not have it. It is not your business to determine how good it is, not how it compares with other expression. It is your business to keep it yours clearly and directly, to keep the channel open. You do not even have to believe in yourself or your work. You have to keep open and aware directly to the urges that motivate you. Keep the channel open. No artist is pleased. There is no satisfaction whatever at any time. There is on a queer, divine dissatisfaction, a blessed unrest that keeps us marching and makes us more alive than the others.” – Martha Graham
